Linguistic challenges when writing about “China”

The Financial Times last month published The dark side of China’s national renewal (subscriptions required), addressing the idea that all Chinese people should help China achieve the “China Dream”:

To an English-speaking ear, rejuvenation has positive connotations and all nations have the right to rejuvenate themselves through peaceful efforts.

But the official translation of this crucial slogan is deeply misleading. In Chinese it is “Zhonghua minzu weida fuxing” and the important part of the phrase is “Zhonghua minzu” — the “Chinese nation” according to party propaganda. A more accurate, although not perfect, translation would be the “Chinese race”.

Zhonghua minzu 中華民族 is a phrase that doesn’t translate well in English. As discussed by Arif Dirlik in Born in Translation: “China” in the Making of “Zhongguo”, the words China and Chinese are inherently invited by the West.

As Lydia Liu has observed, “the English terms ‘China’ and ‘Chinese’ do not translate the indigenous terms hua [華], xia [夏], han [漢], or even zhongguo [中國] now or at any given point in history.”

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Do Taiwanese people feel Chinese?

This question, along with “are Taiwanese people Chinese?”, is easy to ask, but takes a while to answer. Taiwan is an country of mostly immigrants. The original inhabitants of Formosa island today only accounts for less than 3% of the population. Similar to the United States, where while everyone is an American, most people can trace their ancestry to somewhere else. Here we use the word Taiwanese as a term for the nationality, i.e. people born and live in Taiwan and/or Taiwanese citizens. Much like trying to explain Taiwan’s political status, answering the question requires one to understand Taiwan’s history of immigration and population composition.

taiwan-population-groups
Major socio-cultural groups of Taiwan, as % of the total population (~23.5 million).

Continue reading “Do Taiwanese people feel Chinese?”